No.270535
>>270533>>270534Truuuuuuuue sis
Komeijis sweep Scarlets in every way
No.270538
>>270536objectively correct truthers
facts thoughiers
also also also their soundtracks sweeps the scarlets' easilyyyy
No.270544
>>270543total komeiji domination
we'll get these vampires and us komeijis will get our long awaited victory
No.270597
>>270596congratulations sir
you won the minigame (this epic minigame originates from the minigames from super mario 64 ds and new super mario bros. and they are so cool)
here is your açaí reward
No.270613
>>270544TENNO HEIKA BANZAI
No.271046
Troonshity lost
No.271375
>>271359it is funners to fight her and her silly attacks
>>271374oops i didnt mean to spoiler it
No.271380
>>271378you should eat an orangi they are very tasty but i think the one in that image is a tangeriners but im not sure they are both very tasty kirkers
>>271378its fine those games are difficult
what sourceslop
do you play tf2 on the 'gasatopiers
No.271385
>>271381dude i played the other sourcers but tf2 is my favorite one
and half life 1 i like it
whats your favorites
No.271395
>>271391that sounds cool dude but i didnt play half life alyx what happened after half life 2
i used to play half life games on roblox
No.271405
>>271402i was never really trying to hide it
brazil flag was inspired by koishi kirk
No.271515
>>271513nah sis i respect it
kill them kill kill kill
did you play tf2 today there was a koishi in the server
was that a fake
No.271520
>>271517ok sis very nicers
i was gaslighted smh i didnt kill her becausei thought it was you
No.271524
>>271522noteders
im called Satori but i use pic of Shou
why koishi putting ketchup on stuff
No.271907
Koichi-cel
No.271932
assalaamu alaykum wa rah1matullahi wa barakatuh
No.271936
>>271912back when I played that game for the first time, the word hypno didn't make me think of something suggestive yet
No.271938
also I like the torchwood
No.271941
>>271932que deus te abençoe
>>271934the squashers is silliers
but i think i like the chomper more
>>271938nahhhh bwo ice peashooter for life
No.271965
>>271934I especially love his catchphrase, "Don't worry, I'll handle it."
No.272583
>>272557Koichilooksmaxxer
No.272612
>>272611I've seen this one
No.272626
>>272624That's deep bro
>>272625Ask tails,ran
No.272628
>>272622a homosexual rape
it was in a public bathhouse, the cameraman walked into the room, snuck up on the two guys from behind, they were speaking Kyrgyz, the bottom guy was pleading with the top one to stop, saying "koychu, bratan, koychu!" (please stop, bro, please stop!), but the latter wouldn't stop but later he would notice that they were being filmed and the video ends
No.272631
>>272628Why is this common in post soviet lands
No.272632
>>272624suika lets me touch her in normal place, so long as I put a put a bottle of rum by my bed, whenever I yukari calls me to gensokyo via my dreams. last time yukari called upon me eas messed up.
No.272658
>>272631The perception that homosexual rape is particularly "common" in post-Soviet countries (especially Russia, Ukraine, Belarus, and to varying degrees in other former Soviet republics like Georgia) largely stems from the enduring, highly codified prison subculture that originated in the Soviet Gulag system and has persisted with remarkable continuity into the present day.
This is not a matter of unusually high rates of homosexuality itself, but rather a deeply entrenched informal hierarchy in men's prisons where coercive anal rape (and other forms of sexualized humiliation) serves as a tool of domination, punishment, control, and status degradation. The practice is ritualized and socially structured far more rigidly than in most other prison systems worldwide.
In post-Soviet prison culture (often called "понятия" or "thieves' law/code"), inmates are divided into strict castes or "масти":
Блатные / воры (elite criminal authorities) — at the top.
Мужики (ordinary working prisoners) — the majority.
Опущенные / петухи / обиженные ("roosters," "degraded," or "downed ones") — the lowest caste.
Entry into the lowest caste ("опускание" or "lowering") often involves forced anal penetration or other sexual acts, after which the victim is permanently assigned to this status. Once "lowered," a person is ostracized for life (inside and often outside prison), forced to perform menial/degrading tasks, eat separately, sleep near toilets, and provide sexual services to higher-status inmates. The label applies not only to actual rape victims but also to those accused of certain acts (e.g., passive homosexuality, sex with women in "forbidden" ways like cunnilingus, or minor rule violations that can be exploited).
This creates a system where rape is weaponized to enforce hierarchy, punish infractions, settle scores, or simply assert dominance. Prison administrations frequently tolerate, ignore, or actively exploit it (e.g., to control troublesome inmates, extract confessions, or maintain order with minimal staffing). In some documented cases, staff have even facilitated or filmed it for blackmail.
No.272659
The roots trace back to the massive Soviet Gulag system (1930s–1950s), where extreme overcrowding, brutal conditions, and informal self-governance by criminal gangs ("vory v zakone") produced this caste structure. Homosexual acts (consensual or coercive) were widespread due to single-sex confinement and lack of women, but violent domination became central to the "thieves' code."
After the USSR's collapse, the system did not disappear:
It persisted in Russia (leaked videos from 2021 showed systematic rape and torture in facilities like those in Saratov).
Similar patterns exist in Belarus, Ukraine (pre- and post-2014), Georgia, and other republics.
Economic collapse, weak rule of law, high incarceration rates, and corruption in the 1990s–2000s allowed criminal subcultures to thrive.
Recent research shows exposure to this prison culture (e.g., via mass releases like the 1953 amnesty) correlates with higher long-term societal homophobia, including anti-LGBTQ+ hate crimes and slurs in affected areas.
No.272660
>>272658>roosterswtf rutakabros?!
No.272664
>>272660"Roosters" (петухи) represent the lowest, most stigmatized caste in the informal prison hierarchy that developed in the Soviet Gulag system and has persisted — with modifications — in post-Soviet Russian (and many other ex-Soviet) prisons.
This hierarchy, governed by unwritten rules called понятия ("understandings" or "concepts"), divides inmates into rigid "масти" (castes or "suits/colors") based on perceived moral status, criminal history, adherence to the thief's code, and — crucially — sexual/masculinity norms. Descent in the hierarchy is possible (and often permanent); ascent is virtually impossible.
Main Castes in the Classic Soviet/Post-Soviet System
Highest: блатные / воры (thieves-in-law or "thieves" proper) → criminal elite, "guardians" of the code, often forbidden from working for the administration.
Middle: мужики (muzhiks / "peasants") → the majority of ordinary inmates who work, keep to themselves, follow basic rules, and try to serve their time quietly.
Lowest: опущенные / обиженные / петухи ("the lowered", "the offended", "roosters/cocks") → untouchables / outcasts.
"Roosters" is the most widespread and derogatory slang term for this bottom group (also "опущенные", "вафлёры", "пидоры", "маргаритки", etc., depending on region and era).
Origins and Historical Development
The rigid caste system with a permanent untouchable group crystallized gradually:
Pre-revolutionary / early Soviet prisons → already had stigmatized passive homosexuals and some outcasts, but not as formalized.
1930s–1950s Gulag → hierarchy strengthened around "thieves' law" (воровской закон). Homosexuals and those who broke core taboos began to be systematically "lowered".
Late 1950s – 1960s → key period of consolidation. After the 1953 amnesty (mass release of prisoners) and especially after the 1961 penal reform (separation of first-timers from recidivists), the practice of deliberate, ritualized "opuskanie" (lowering) spread widely as a tool of internal discipline and control among criminals.
1970s–1980s → the three-caste model (вор / мужик / петух) became nearly universal in the Soviet correctional system.
Post-1991 → the system survived the collapse of the USSR almost unchanged in Russia, Belarus, Ukraine, and several Central Asian republics, despite some weakening in the most "red" (administration-controlled) zones.
No.272665
How Someone Becomes a "Rooster"
The ways to end up in this caste have remained fairly stable since the late Soviet period:
Conviction for certain "dishonorable" sexual crimes (rape of minors, sometimes any rape).
Being the victim of prison rape (coerced passive homosexual act) → the act itself "lowers" the person permanently.
Voluntary admission of being a passive homosexual.
Severe violations of понятия considered "unclean" (e.g., informing, stealing from fellow inmates, certain oral sex acts with women, touching a rooster's things, sleeping near the toilet bucket, etc.).
Ritual punishment for major offenses (e.g., forced contact with a penis on the lips/forehead, sometimes urination on the person).
In some eras/zones — just being suspected or framed.
Once labeled, the status is permanent and travels with the inmate across facilities.
Daily Life and Rules for "Roosters"
Segregated living (separate barracks, cells, or "петушатники"/"обиженки").
Perform all the dirtiest work: cleaning toilets (параша), taking out trash, washing floors.
Strict spatial and contact taboos: cannot touch other inmates' belongings, sit at the same table, use the same dishes/tea, shake hands, pass items directly.
Must step aside, press against the wall when higher-caste inmates pass.
Often subject to routine humiliation, beatings, and sexual exploitation (especially the "рабочие петухи" subgroup).
Even among themselves there is a mini-hierarchy: "главпетухи" (head roosters, often former authorities who fell) → control and exploit ordinary roosters.
The entire system rests on extreme homophobia, toxic masculinity, and the idea that being "passive" or "unclean" in sexual/moral terms makes a man less than human.
Changes in the Post-Soviet Period (1990s–2020s)
The share of "roosters" reportedly decreased (from ~5% in late Soviet times to ~2% or less in many zones).
In some facilities the administration fights the caste system more actively (especially after ECHR cases criticizing it).
In others it remains very strong, especially in "black" (thief-controlled) zones.
New ways to fall (e.g., certain sexual practices once considered private) still appear.
The stigma remains one of the most powerful tools of informal control inside Russian prisons.
In short, "roosters" embody the darkest, most enduring feature of the Soviet/post-Soviet prison subculture: a caste of permanent untouchables created and maintained through ritual sexual humiliation, rigid taboo enforcement, and collective cruelty — a system that outlived the Gulag itself and continues to shape prison life in much of the former Soviet space.
No.272752
>>272665Fuck off spamming nigger your schizo act isn't quirky or interesting